When learning Gemoro Meseches Nazir 33a skip 33b and go
straight to 34a
????
" The minhag is not to do Hakazas Hadam (bloodletting) on every Erev Yom Tov " (Shulchan Aruch O.Ch 468 – 10 ).* There is a type of bloodletting with a cup where no blood is removed from the body. All it does is brings up the blood to the surface of the skin. (in Yiddish it’s called “Bankess) The Mishna Verura sk 38 writes that "Bankess" (kep zetsin) is allowed on Erev Yom Tov , except for, on Hoshana Rabbah (Yom Hadin) and on Erev Shavuos. (SheidTabuach comes out)
Shu"t
Mahri Brona (118) writes that the Mahri Weil went to the bathhouse in Erfurt
(Germany)
on Erev Shabbos - Erev
Shavuos (Sunday Monday -Shavuos) and told
the
Bachurim not to do Hakazas Dam (blood letting) because it is considered as
Erev
Yom Tov.
They
didn't listen to him, and became dangerously sick . The Mahri Weil said
they
deserved
this to happen to them, for not listening to the Psak from his Rebbe the
Mahril "On
a Friday that is a day before Erev Yom Tov, it is also
Assur to do Hakazas Dam".
*The Gemoro in Shabbos 129b says on Erev Shavuos a Sheid called Tabuach came out and said “ If the yidden won’t bemekabel the Torah I will slaughter their flesh and blood. Chazal were gozer not to do Hakazas Hadam every Erev Yom Tov because of Erev Shavuos. |
The Chok Yackov O. Ch. 489 quotes the Mahril that on the last day of
Sefirah you count Hayom Tisha V’arbaim Yom S’haim Shivah Shavuos Baomer Umachroso Erev Shavouos. The Pri Megadim asks , where did the Mahril get this din and why would you need to add Umachroso Erev Shavuos to the counting of the last day of the Sefirah. If you look inside the Mahril you will see that, The Mahril says that on the last day you count Tisha V’arbaim Yom S’haim Shivah Shavuos Baomer . PERIOD- STOP –NEW SENTENCE - Umachroso Erev Shavouos . This is not part of the counting, just telling about the following day. What's Pshat in the Chok Yakov & Pri Megadim ? |
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