Tuesday, April 19, 2016
Monday, April 18, 2016
Did You Know (131)
One may not cook on Yom Tov
for a Goy or a Mechallel Shabbos. For this
reason one may invite a Goy on Yom
Tov
שמא ירבה בשבילו
The Mishna Verura explains the Gezaira is he might
cook in a separate pot for the Goy
According to Mori V'rabi
Harav Hagaon Reb Shlomo Miller Shlita, inviting for Yom Tov meals someone who
went off the Derech and is a Mechalel Shabbos
(cannot be considered תינוק שנשבה)
is problematic.
Heating up water for a
coffe/tea etc. on Yom Tov for them
is definitely אסור .
Thursday, April 14, 2016
The Good And The Bad
We find countless times,
Chazal disclosing
the wrongs done by Bnei
Yisroel and even
individuals like נדב ואביהוא
or Noach where
there is a Machlokes if to be
Doresh
Lignai or Lishvach. (צדיק -- בדרתיו)
In our case as well both the
Yerushalmi and
Tanchuma have no problem
disclosing
what the בנ"י said when
they watched Moshe.
In the Tanchuma it is
actually R.Yitzchok
Nafcha himself (who is the
Doresh Lignai)
disclosing what the בנ"י said
(Fat legs etc.)
We must assume that for some
reason when it
is part of Limud Hatorah.
Chazal held there is no
problem disclosing both the
good and bad equally.
The point our Gemoro is
trying to make is, when
may one sit down after the
Nasi passes by
This we learn from the Man
Deomar who is Doresh
Lishvach and they watched
for this reason Moshe walking
into his tent.
Usually when the Gemoro
quotes a Chazal to
prove a point The Gemoro
quotes the complete
Chazal with all the details
even if they are
not part of the proof.
In our case the Gemoro
doesn't quote the complete
Chazal but tells you " כדאיתא
(the way it says in
Tanchuma/Yerushalmi) "
Rashi explains, the Gemoro
omits this
part because it is דבר מגונה
and not important
for our Limud.
Rashi on the other who
explains the word "כדאיתא"
where does it say and what
does it say.This is part
of Limud Hatorah to know what
the Gemoro meant
with "כדאיתא" In
this case of Limud it is perfectly O,K,
to disclose both the
good and bad equally.
Tuesday, April 12, 2016
Shabbos Hagodol Riddle
This coming Shabbos will be Shabbos Hagadol
because of a נס that did not happen on Shabbos.
?
Which נס ??
FOR ANSWER CLICK HERE
Which נס ??
FOR ANSWER CLICK HERE
Monday, April 11, 2016
To say or not to say Did you know? (130)
To say or not to say
There is a Machlokes if this
coming Motzei Shabbos
you say ויהי נועם (YomTov
starts on Shabbos)
The Pri Megodim & Mishna
Verurah (295) hold to say
even though there are only 5
1/2 days of work
in the week. (Erev Pesach, in
the afternoon Issur
Melacha)
The Shu"t Yavetz (19)
holds not to say ויהי נועם being
it is Assur to do Melacha on
Erev Pesach so we don't
have ששת ימי המעשה
Friday, April 8, 2016
How Can He Appear ?
The Gemoro (Eruvin 43a)
assumes that אליהו הנביא
cannot
appear on Shabbos or Yom Tov,
because of the Issur of Chutz
L’tchum.
(if Issur Techumin is למעלה
מעשרה )
The Shu”t Chasam Sofer
(Chelek 6-98) explains
that there are two parts to .אליהו
הנביא
His Guf (physical body) which
is resting in Gan Eden
Hatachton, in this world. The
other
part is his Neshama, which
went up to heaven
and serves as a Malach.
As a Malach Habris (Not
obligated in Mitzvos)
he can appear even on
Shabbos
& Yom Tov. Therefore the
Mohel can say
עמוד על ימיני even on
Shabbos & Yom Tov.
In the near future when he
will notify us of the
arrival of the
Mashiach he will appear
physically as a human being .
In such a state
he is Mechuyav in the Mitzvos
and cannot
appear on Shabbos & Yom
Tov.
The Aruch Hashulchan writes, The
Minhag
at שפוך חמתך is to
open the door
to remind us that
it's ליל שימורם. In that זכות,
Mashiach will appear
and will
be שופך חמתו on the( בבליים (גויים .
Poskim don't mention opening
the
door for אליהו הנביא .
According to the
Chasam Sofer אליהו הנביא
won't appear
physically on Yom Tov and
there is no
need to open the door for
him*. The reason
to open the door is like the
AruchHashulchan
writes" to
remind us that it's ליל שימורם "
*For יציאת נשמה we do have
a Minhag to open the window
Thursday, April 7, 2016
Did you know? (129)
The Mahril writes to look for a Sandek
who is an" Adam Kasher V’tov" (honest
& good person ) so that Eliyahu Hanavi
will attend the Bris.
The Mahril seems to say, Eliyahu Hanavi
only attends Brisos, where the Sandek is
an Adam Kasher V’tov.
Tuesday, April 5, 2016
Halo Dovor Hu
According to Kabbalah, the Birchas Hailonos should
be said only in Chodesh Nissan. According to Halacha,
most Poskim hold it is perfectly acceptable to make
the Bracha in the months of Adar or Iyar.
In Shas Bavli & Yerushalmi, Zohar, Poskim
Tur Sh. Aruch
and all Sidurim printed over
300 years ago, the Nusach of the Bracha ends
"Shelo Chisar Bo’olamo KLUM". Most Siddurim today
have the Nusach
"Shelo Chisar Bo'olamo DOVOR".
Monday, April 4, 2016
The believable story
for part 1 see
http://torasaba.blogspot.ca/2015/06/the-unbelievable-story-of-plot-next-to.html
PART 2
PART 2
The
unbelievable story is not to be believed, because
If this or a
similar שאלה were to have been asked from any Rav,
there is no way the Rav would
come up with such a odd Psak.
If the Chevra Kadisha
accepted money for a specific plot
and then decides to cheat
him, the onus is on the Chevra Kadisha
to do Teshuva by placing
him in the grave he originally
purchased, regardless who is
next to him.
There is no need for the
Niftar to attend a Din Torah and there
is no need for the
Niftar to dig himself out of the old grave
and bury himself in
the new one etc.
.
The
true* story ,
The Megaleh Amukos had a son
R. Yitzchok who was Niftar at a young age
(25yrs.). He was buried next to his father the Megale Amukos . Over the
years his Matzeiva disintegrated.
The Chevra Kadisha decided to
replace it with a new one.
The script on the old
Matzeiva was illegible.Very little was known about him so they wrote
on the Matzeiva "Yagid Olov Reio"
The fact that he was buried
next to his great father proves he must have been a great
man .
* The Megale Amukos edition published by Harav S. Hakohen Weiss
zt"l
has a picture of the Yagid Olov Reio Matzeiva, taken
before the war. (WW2) The name" R.
Yitzchok "son of the Megale Amukos is clearly legible
This version of the story was supposedly
recorded in the
Pinkas of the Krakower Chevra Kadisha
Did you know? (128)
Sefardim don't do a Bris on
Thursday if it is a Milah S'hlo Bizmano (3d
day Shabbos)
Friday, April 1, 2016
פ"א-Parshas Porah
The Mechaber (O.Ch. 685:7) writes :
Some say that reading Parshas Zachor & Parshas Parah is Min Hatorah.
The Mishna Verurah writes that many Achronim argue and hold Parshas Parah is not Min Hatorah.
Tosfos (Brachos 13a & Megilla 17b) enumerates the times when Kerias Hatorah is Min Hatorah.
The original Girsa in Tosfos had Parshas Para as a Keriah Mideorysa.
The Maharshal removed from Tosfos "Parshas Parah" and says it was mistakenly put in.
The Mekor Baruch (R.Baruch Epstein z"l) writes it'spossible the mistake came about by Tosfos saying Parshas Zachor is Deorysa פ"א Tosfos meant. to read Parshas Zachor פעם אחת once a year.
People mistakenly thought it meant פרה אדומה
Some say that reading Parshas Zachor & Parshas Parah is Min Hatorah.
The Mishna Verurah writes that many Achronim argue and hold Parshas Parah is not Min Hatorah.
Tosfos (Brachos 13a & Megilla 17b) enumerates the times when Kerias Hatorah is Min Hatorah.
The original Girsa in Tosfos had Parshas Para as a Keriah Mideorysa.
The Maharshal removed from Tosfos "Parshas Parah" and says it was mistakenly put in.
The Mekor Baruch (R.Baruch Epstein z"l) writes it'spossible the mistake came about by Tosfos saying Parshas Zachor is Deorysa פ"א Tosfos meant. to read Parshas Zachor פעם אחת once a year.
People mistakenly thought it meant פרה אדומה
Yeshiva Bachurim & the army-What Did The Chasam Sofer Hold ?
Daf Hashavua
Kidushin 20 b
הואיל והלך זה
ונעשה כומר לע"ז אימא לידחי
אבן אחר הנופל
ת"ל אחרי נמכר גאולה תהיה לו
In the times of the Chasam
Sofer , Governments
used to impose quotas on the community.
to supply them with young men for the military.
The selection of who to be
or not to be drafted
were in the hands of the
community leaders.
Historically there was a lot
of corruption in selecting
who not to be drafted.
The Chasam Sofer (Shu"t
6:29) writes " Since the law
of the land is for the community
to supply the army
with young men. we have
the rule of דינא דמלכותא
and Halachically everybody
is equally responsible
to serve.
We may not give favoritism to some over
others.Even
the lowlifes and non Frum
Mechallei Shabbos etc.must
be given equality. Everybody
Frum &
non Frum rich & poor
etc. are all
to be placed in the same
Goirol. (lottery)
The Gemoro says that even if
someone sells himself as
a slave to the Avoda Zara we
are obligated to redeem him
so for sure we can not send
him to the Goyim (unless
his name came up in the
Goirol.)
The only one exception are
the Yeshiva Bachurim who
are exempt Midin Torah
from serving in the army.
(based on Bava Basra 8a )
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