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Shabbos Hagadol

 

Excerpts from "הגדש"פ ואת עמלנו"



   Because it did not happen on Shabbos                                     


We celebrate שבת הגדול because the נס of crossing the Yarden didn't  happen on Shabbos. 

The ב"ח (O.Ch.430) writes, "why do we commemorate the נס  (sheep tied to bed ) on Shabbos instead of the tenth of Nissan?" (actual date of נס)

He explains, " as not to confuse it with a different נס that also happened on the 10th of Nissan. The crossing of the ירדן
occurred on the tenth of Nissan, but it did not happen on a Shabbos.  

By commemorating the נס  (sheep tied to bed ) always on Shabbos  and not on the 10th Nissan
no one will think we are celebrating because of the other נס of crossing the ירדן 
-------------------------------------------------------------------------------

The only סימן in the entire שלחן ערוך that
has no הלכה in it, is in אורח חיים :ת"ל
"שבת שלפני הפסח קורין אותו שבת הגדול"
 
The חיד"א in ספר מחזיק ברכה writes:
On Shabbos Hagadol, מדקדקים
greet each other ,"שבת הגדול ומבורך" 
instead of "שבת שלום ומבורך."
 
A GUTEN SHABBOS HAGADOL
 

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The 4 questions

The 4 questions 1) Why do Bechorim fast on Erev Pesach instead they should be celebrating for being saved the same way we do on Chanukah & Purim? 2) A son at his father's Seder has to do הסיבה (lean) because his father would surely be מוחל for his כבוד מ"ב תע"ב : ה   Why the need for the fathers מחילה? There is no כיבוד אב  when the father tries to prevent his son from performing a Mitzvah. (הסיבה)? כולכם חייבים בכבודי - קידושיין ל"ד- יבמות ה  3) Why at קידוש & ארבע כוסות do we apply the rule of רובו ככולו & by drinking רוב כוס רביעית, you are יוצא, yet we don't apply the same rule when eating only a רוב כזית מצה, and one is not יוצא unless he eats a complete כזית? 4) Why is  סיפור יציאת מצרים where כל המרבה -משובח, not mentioned in the  משנה of אלו דברים שאין להם שיעור?