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GOYISHE MINHAG

 

הלכה ולא למעשה NOT SHAVING DURING SEFIRA - GOYISHE MINHAG The Mekubal & Doctor, Harav Moshe Dovid Valla (תלמיד of the רמח"ל) claims that not shaving or trimming the beard during אבילות, and ספירה is a Goyishe Minhag. "Only by Goyim, since they all shave during the year, so refraining from shaving shows אבילות. For Yidden, since they have been growing beards during the year, therefore, letting it grow during ספירה is not a form of אבילות. Chazal didn't have beards in mind  when they said not to cut the hair during that period. However, since the masses don't shave their beards during the  ספירה, we should condone it and come up with the reason, it's done to be ממתיק הדינים (sweeten & lighten the harsh judgments) of the long hair*." The שו"ת חתם סופר יו"ד שמ"ח  too, claims the Poskim's intention was only for the hair of the head and not the beard. * Kabbalistic

 

 

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THE REBBE'S BRACHA

 

קדשים תהיו not a בנן של קדשים THE REBBE The שו"ת מהרש"ל: כ writes, the Chazal of --אינו דומה תפילת צדיק בן צדיק applies only to the תפילת צדיק for his own personal needs. However, תפילות for others then the opposite is true and it is more advantageous to have a צדיק בן רשע a בעל תשובה to Daven for you. The מהרש"ל seems to be saying, You should rather get a ברכה from a בעל תשובה who is a self-made צדיק than a  צדיק who is a בנן של קדושים

Is it a forged?

 

לא תנחשו   The ביאור הגר"א יו"ד קע"ט ס"ק י"ג writes, that the בית יוסף agrees with the רמב"ם that כישוף,שמות, לחש,שדים, קמעות is all a שקר (none existent) The גאון claims that the study of philosophy the רמב"ם was a student of, influenced and led him to believe wrongly that it is all a שקר.   הרה"ג א'מ' שך זצ"ל claimed that in the Lita they held that the Maskilim forged this ביאור הגר"א. The תלמידי חכמים in the Lita held the גאון would never have criticized the רמב"ם