Sunday, March 16, 2025

Cooking chicken soup, Shabbos morning



Parshas Hashava ויקהל                                                                                                                                  
'שבת שבתון לה


Fresh chicken soup cooked on Shabbos morning
 
  
1) One may not cook with תולדות חמה. e.g. Cooking an egg in
a pot heated by the sun. (egg heated by the pot)
 
2) One may cook with חמה e.g. Placing an egg under the sun.
(egg heated directly from the sun) 
 
*According to Mori V'Rabi Harav Hagaon 
R. Shlomo Miller Shlita,

One may place food under the sun and have a 
magnifying glass directed at the food (not at the pot).
Since the food is being cooked directly from the sun,
it's בישול בחמה & is permissible even לכתחילה on Shabbos.

All the magnifying glass does is increase more sun onto
the food.
 

PS: creating a fire on Shabbos with a magnifying glass is prohibited 
 
*ספר שבת שלמה מאת ידידי הרה"ג עזריאל יהודה געשטעטנר שליט"א
 
 






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Saturday, March 15, 2025

Clearer Kalir



        
 
                        שבת פרשת פרה  

In the סילוק of פרשת פרה, The קליר has eight different
expressions how human's can't describe, explain, or
understand the wonders, secrets & the depth
of the Torah.

Meforshim explain this Stanza is based on
the פרקי דר' אלעזר who enumerates the
seven wonders of the world.

The Kalir by using 8 different expressions on the wonders
of the Torah, is suggesting that the Torah is even more
wonderous than the 7 wonders of the world

Perhaps we can add to this with the מהר"ל who says 
"Up to seven is טבע. Eight is למעלה מן הטבע".
The 7 wonders of the world is טבע. Torah & its secrets
are למעלה מן הטבע

אמבצי
 







Friday, March 14, 2025

Ticket to Heaven



The קרובץ לפורים is  on every ברכה

of theשמונה עשרה except for the ברכה

"את צמח דוד".

 

The correct reason :

The פייטן for קרובץ was ר',אלעזר הקליר.

In his פיוטים he generally follows the ירושלמי over בבלי 
. (תוס' חגיגה י"ג ע"א ד"ה ורגלי 

(  ותוס' חולין ק"ט ע"ב ד"ה נדה

According to the ירושלמי (ברכות פ"ד ה"ג ), 

the ברכה of את צמח דוד and  ולירושלים עירך 

are combined as one ברכה.
 

Hence, this is the reason why there is no קרובץ 

for את צמח דוד.



 

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