Thursday, May 26, 2022

A Wonderful Segula

 

                  סגולה נפלאה             

The Chasam Sofer (הגהות או"ח ק"ב) writes it is

סגולה נפלאה to Daven within 4 אמות of a צדיק .

חנה stood within 4 אמות of עלי & Davened.

 

 

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Designated Hitters

 



       Raising a hand against a Yid

The גמרא סנהדרין נ"ח ע"ב says as soon as one  raises a hand to hit a
fellow *Yid, even before he hit him, he is considered a רשע.

The מרדכי writes that since he is a רשע he is פסול לעדות.

A Rav who is מסדר גיטין וקידושין must verify that the עדים 
are עדים כשרים. The Rav usually asks the עדים if they are
related to חתן וכלה etc.

Perhaps, in such places where there are many designated
hitters of the Rebbe's team, it would be advisable for the
Rav, the מסדר, to also ask the עדים if they ever raised a
hand against a fellow Yid.


According to ר' אלעזר even if he did do תשובה, he remains an
עד פסול. The only תקון he can have is קבורה ר"ל. (after his burial)


R.Chaim Brisker (סטנסיל פ' החובל) holds this applies even when trying
to hit a Yid who is a רשע if the intention was to kill him.

 

 


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Wednesday, May 25, 2022

Reb Moishe Feinsteins Vort On Parshas Bechokoisai

One year an older man came to speak in the shul I daven in

He said shortly after the war he saw a sign that Reb Moishe was speaking in  a shul on the Lower East Side Of New York.

The purpose of the speech was to give chizuk to holocaust survivors who recently immigrated to New York.

Reb Moishe asked: 

Why is the Parsha of Eiruchin right after the Toichocho? What does Eiruchin have to do with the Toichocho.

Reb Moishe Zatzal Answered:

"Oib Mir Vill Shatzen Op A Yid Darf Min zen vu er halt noch er geit durch a toichecho" 

If you want to see the greatness of yid- see how he is after he went through a Toichocho. 




Rabbi Moshe Feinstein, together with Rabbi Yona Shtencel founder Daily Halacha daily mishna




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Tuesday, May 24, 2022

The עבירה dance

 

                                   עבירה טאנץ

Five hundred years ago, the Minhag in Poland was for the wedding guests, especially the תלמידי חכמים and חשובים to dance holding hands with the כלה.

The היתר for this practice was given that it was done כדי לחבבה על בעלה so that her new husband would be proud to be marrying
a חשובע כלה and also מפני כבוד אביה - for the כבוד of her father.

There was no concern for the guests having illicit thoughts, being
it wasn't done as דרך חיבה (affection) and also because they were dancing in public, while others observed them.

The מהרש"ל   and others opposed this מנהג. They tried to abolish it.
They held this to be a מצוה הבא בעבירה. (Aveirah dance)
The מצוה לשמח חתן וכלה by holding hands of an אשת איש

About fifty years later, the ב"ח wrote that in his neighborhood this Minhag was still practiced. He didn't condemn it.  However, he did condemn this practice in those areas where there was no such Minhag.

Some would hold hands with the כלה but would have a kerchief
separating their hands so as not to have skin touching skin.

The תורת חיים writes that holding hands is אסור even when a kerchief is used between the hands.

                                       מצוה טאנץ
At a later date, dancing with the כלה without holding hands was introduced. The כלה would hold on to one corner of a kerchief and the guest to the other corner of the kerchief.

This dance finally became known as the Mitzvah Tanz, as opposed to the original Aveirah dance.

To accomplish כדי לחבבה על בעלה and מפני כבוד אביה, the תלמידי חכמים and חשובים danced with lots of concentration; hence we have today the Rebbes, etc, dancing with holy כוונות imitating the original concentration of dancing with the כלה.


Since there never was a problem of having the father and the grandfathers holding hands with the כלה, that was left intact as the original Minhag of holding hands with the כלה.


שו"ע אהע"ז כ"א:ה
פתחי תשובה אהע"ז ס"ה:ב

 

A Wonderful Segula

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